When you get the Strength card in an upright manner during your tarot reading, it shows that you have inner strength and fortitude during moments of danger and distress. It shows that you have the ability to remain calm and strong even when your life is going through immense struggle. It also shows that you are a compassionate person and you always have time for other people even if it’s at your own expense.

Phyllis Kaberry, unlike Margaret Mead, is not listed as one of the top female anthropologists. No doubt because of gender bias her ethnography did not receive the attention that it deserved when it was first published but her work is every bit as fascinating as Meads.
Kaberry was born in the United States in 1910 and moved with her family to Sydney at the age of ten. Educated in Australia she was the first Australian woman to be recognised as a fully trained and qualified anthropologist. She achieved several other ‘firsts’ along the way: she was the first female Australian anthropologist to complete doctoral work, which she did at the London School of Economics in 1938, and the first who took a particularly woman-focused approach to her field work and theories.
Kaberry was a social anthropologist who dedicated her work to the study of women in various societies. Particularly with her work in both Australia and Africa, she paved the way for a feminist approach in anthropological studies.
She was an outstanding and disciplined fieldworker, to judge from my experience, well and critically apprised of the existing documents, and with a brilliant sympathy for the perplexities and moral dilemmas of chiefs, local political leaders, catechists, conservative lineage-heads, tax-collectors, traders, what you will. Her evident integrity attracted a rich deposit of information on social change in this area which may be of capital importance for the future. Her field-notes have been left to the British Library of Economics and Political Science.
Rai Organisation
Kaberry was encouraged by A. P. Elkinan early figure in Australian anthropology and history to work in the Kimberley. Elkin had noted that there was very little understood by outsiders about Aboriginal women and that only half the Aboriginal story was being told. Her main findings were published in 1939 in Aboriginal Woman Sacred and Profane. During her time in the field, she received an Aboriginal name, Nadjeri, and the memory of her stay “has been recorded into a number of indigenous historical narratives” (Toussaint 2002 ; Williams 1988). She was the first researcher to focus on the lives of Aboriginal women (Williams 1988) and her work garnered considerable public as well as academic attention.
Kaberry spent almost two years in the Kimberley travelling from the west to east. She spent most of her time around Moola Bulla near Halls Creek, Fitzroy Crossing, Forrest River, Turkey Creek, and some of the Dampier Land communities. She travelled extensively with Aboriginal people, walking or riding a mule, was allocated the sub-section or skin group of ‘Nadjeri’, and took her social incorporation and obligations very seriously. Kaberry was interested in languages and seemed to quickly learn the different languages encountered on her travels. When talking with Aboriginal people who knew Kaberry, Dr Toussaint found that she is remembered with respect and affection. She has recorded a number of stories about Kaberry’s travels with Aboriginal people.
The Strength card is a symbol of inner fortitude, which helps us prevail in the face of life’s challenges. Strength is something that needs to be reinforced every day. Just as muscles need to be continuously used to maintain their power, so too does inner-strength need to be habitually exercised.
Newspapers of the time published a number of articles about Kaberry and her research.
Newspaper Articles
Note that the kind of tabloid writing at the time would be deemed offensive now. This is not a reflection on Kaberry’s work but does reveal her courage and determination and capacity to patiently complete her work.
- ‘Plucky Girl’s Life Among Abos’, The Australian Women’s Weekly, 27 June 1936, p. 3, 48. http://trove.nla.gov.au/ndp/del/article/55459266. Details
- ‘Youthful Anthropologist: Woman Doctor’s Work’, The West Australian (Perth, Western Australia), Tuesday 10 January 1939, p. 5. http://nla.gov.au/nla.news-article46290938. Details
- ‘She Helped To Make Magic: Sydney Girl Amoung New Guinea Natives’, The Sydney Morning Herald, Women’s Supplement, Thursday 11 June 1940, p. 5. http://nla.gov.au/nla.news-article17679189. Details
- ‘Spent year studying natives in Cameroons’, The Australian Women’s Weekly, 1946, p. 9. http://nla.gov.au/nla.news-article47812663. Details




